Renderings from Dehsiddhi - Akhand Mahayog - (Gopinath Kaviraj, translation in Hindi by SN Khandelwal) Part III

 Renderings from Dehsiddhi - II

By attainment of Pure body, it is possible to attain Jivanmukt state. On one side this state of Jivanmukt is attached with mayic creation or apar chinmaya realm. It has no connection with impure creation. After attainment of Divya or divine body, even connection with old age also is severed in para mukti state or complete freedom state. Even connection with pure maya also does not exist. Means in Paramukti, body exists. As per Siddhas, natural gyandeh (knowledge body) is this only. Sidhdeh even on being pure is still jad or ignorant while divya or divine body is awakened and not ignorant. Siddh deh converts to divine deh or body. Jivanmukt person lives as long as he desires in ever young state. In Divya tanu one can not enter into the mortal gross world. But it is also not totally impossible. Siddhas say that consciousness is not beyond form. With special activity of consciousness, form can become eternal. In the absence of stable form, form will change in itself. Senses take form in the creation. With the help of the form, Atma manifests in the world. Formless Atma is invisible and can not be referred to by the word Atma.

Whatever has been explained regarding Kayasiddhi till now is enough. Christs very close disciple John's name is very famous regarding the subject of Kayasiddhi. People received his procedure of Kayasiddhi through proper system. Whatever introduction of that procedure he gave, it is being discussed here in essence. As per this thought procedure, for attainment of self knowledge, it essential to awaken the complete creative or resurrecting power which is acting like in sleeping mode and atmic gaze. All powers are lying dormant in the human form at present. On their awakening, human can rise to the ultimate stage of special divine truth form which is eternal, beautiful, pure ethereal body. Then natural divine birth will be attained. Means that in the secret natural self womb, self effulgent eternal body will be created. This is known as 'birth from above'. Complete divine entity or Lord is beyond creation, or we can say hat he is present in every atom of the creation, he is without second and he is essence of everything. He never let go of his Oneness, never takes birth from a womb. He is beyond truth and falsehood. His first effulgence is Satyalok or realm of truth. This is a realm of emotions or bhav only. This bhav is the eternal ideal of all the obstructive forces of the creation. That which is seen i.e. Vyashti and that which is not seen i.e. Samashti, both in fact are one, only its other name is Mahabhav. One combined state of innumerable expressions is the main form of Satyalok. That form is seen and its order is also evident. One is complete lords unspoken voice and other is his apar spoken voice. The gateway to Mahabhav is basic Brahma entity. Saint John named it as 'Archeus'. His this principle is in accordance with Shaiv Agam. What he called as Archeus is nothing but Bindu or Mahamaya. That which has been referred to as 'Logos' or Mahabhav that is known as Chitt Shakti. Complete Lord Himself is Shiv. Both Chit shakti and Bindu are enternal. In the base of the creation is the movement or agitation in Bindu which is actually striking of Chitshakti on Bindu. Had it not struck on the Bindu, there would have been no agitation in the bindu. The cause of pure creation, Bindu or Mahamaya, all are eternal. There is an impure form of it too that also is eternal. That is known as Maya. Maya on getting agitated because the cause of impure creation and it is called 'Pneuma' and is in the form of light. It is generated by attrition between Chit shakti and Bindu. Behind the obstructive forces in creation play of this light or effulgence is taking place.............................Om!