Nitya Leela

 Kalaateet (कालातीत) does not mean to go into Nishkal (निष्कल) state i.e. a state without any kalan (कलन) or sfuran (स्फुरण). But it means to be residing in realm of time or kaal but beyond its effect. Balya avastha (state of child), Paugand (पौगण्ड) state and then Kishore (11-15 years). Lord Krishana 'nitya kishore (eternal kishore/ नित्य किशोर)'. In this state what ever normally happens in our body like, hair, nails, beard, everything is stopped in kishore avastha. 'Nityam Kishor Aiv Sah Bhagwan Antkaantakah (नित्य किशोर ऐव सः भगवान अन्तकान्तकः).'Antak/ अन्तक' means Kaal (काल). His antak, annihilates kaal. That antak is a realm, its everything. It is kaalaateet but within it. What is essential for the world today is to be beyond kaal or time whie living in its realm. It has been achieved in part by saints of different religions but not in its entirety.

In the realm ot time, there is agitation of mind, to go into upper realm. One longs for upper lokas, Mah, Janah, Tap and Satyam realms. When will this longng start, 'when we ener the inner realm'. We need that space (avkaash). In the outer world whatsoever is there, time consumes it. Hence we talk of eternal kishore state, antkantakah (अन्तकान्तकः), antak (अन्तक) of antak (अन्तक). 'Antak/ अन्तक' means Yam/ यम (deity of death), even that is consumed by Kaal or time. Kaal can not stay there, even then there is a hyper space which is called Divya bhoomi or realm. 

The longing which we have talked above is a secret of inner realm. In 'antak', kaal is annihilated. There is no activity of kaal in that open space. Where ever there is kaal, there is bhog, hence realm leela cannot happen there. Spiritual practices, knowledge, devotion, whatsoever, everything is in the realm of kaal. When the great effulgence will arise, all these will disappear. In the higher state, there is no effect of kaal or time. That which is eternal and permanent there is no veil over it. An immence self effulgent space, no effect of time. When one enters great light or effulgence, kaal will wait outside as it cannot enter that light. Inside the great is comlete joy or happiness or anand. Samadhi, Dhyan, Sampragyat, Asampragyat all are in the realm of time. When there is no kaal then what is ned of Samadhi. 

Akhand Mahayog (अखण्ड महायोग) cannot happen in realm of time. Without transcending mind one cannot attain it. For achieving it one has to take support of Kshan (क्षण). When kaal is not operating anywhere, how can be creation and annihilation there. That will be a bound less infinite space. Even if we put in million of creations in it still it will not get filled up. None to obstruct. No contraction, no veils everything removed. All siddhas come under kaal and all Mahapurush are kaalaateet or beyond kaal. 

But for entering that space one needs effort. That Space is nothing but the lotus of one's heart. This is achieved through 'Dahar Vidya/ दहर विद्या'. Space of the heart will open, ati sthan, stage of leela will appear. This will happen when all the karmas will be burnt. Burning of the karmas is with the help of fire, that fire comes from the knowledge. Knowledge is prakash, प्रकाश, it is not hot but cold. Fire of knowledge burns all the karmas. This fire burns only that which are sins, it does not burn good deedsor Vishudh gyan (विशुद्ध ज्ञान). Both heat and cold are inside time, whatever else is, that is beyond time.....ॐ...........Shaktanand.......renderings from Pt. Gopinath Kaviraj writings in 'Shakti Ka Jagran and Kundalini.