12.06.25-Vachya (Spoken)-Vachak (Speaker)-Vachyabhas (feeling of hearing)

 12.06.25-Vachya (Spoken)-Vachak (Speaker)-Vachyabhas (feeling of hearing) 

All around that which is Spoken/Vachya (वाच्य) is surrounding it is Speaker/ Vachak (वाचक) and Vachak (वाचक) is experienced outwardly. Lustre of any object alone is spread around in the form of Sound or Light/ jyoti. To enter into the object we have to go inside this sound or light. This is known as Sakshatkar (साक्षात्कार). Sitting inside sound or light means to sit inside our own mind. When we do not hear any sound then Jyoti disappears. When nothing is seen at that time mind also disappears. When that happens then Sakshatkar (साक्षात्कार). That which is the cause of sound, mind also comes from that. But sound or Jyoti is nature (प्राकृति) and mind is called Purush (पुरुष). The distance up to which shabd or sound exits up to that space mind also exists and vice versa is also true. Both Sound (shabd/ शब्द) / Light/ प्रकाश and Mind/ मन are created, from the same object simultaneously. Purush desires Prakriti, so as soon as it is created it seeks Prakriti/ प्राकृति. When they meet then they enter oneness in the object. 

Mind (मन) is always longing for attaining sound or jyoti (ज्योति). The moment it gets it, they join. Then mind attains peace, Sound stops and so does the Jyoti or light. Then attaining the crux of senses, mind gets satiated and get neutralized. All the things disappear and Purush (पुरुष) and Prakriti (प्राकृति) join together. Object gets lighted and is seen. 

Thus the cover/ lid Mahashakti (महाशक्ति) has opened. Whatever sound, light etc. we bring in this creation are just an impression only and not real one. Had it been realm, after seeing it or attaining mind would lose all its volatility (चाञ्चल्य) or fickleness. Behind this feeling is the real sound or jyoti/ ज्योति or experience. On one side of Splendour/ lustre (आभा) of object is the form, taste etc. while on the other side of it is our Mind. With the help of this lustre only the object of desire is received. Yog/ योग between mind and this lustre creates the very object. 

In the first level, there is neither splendour nor lustre, nor mind but only feeling exists. When this feeling (आभास) gets removed then mind is said to be purified or purification of the senses, in other words we can say Bhoot-shudhi/ भूतशुद्धि and Chitt-shudhi/ चित्शुद्धि. When one is achieved other will also be there too. At that moment the object which Chitt/ चित्त and Bhoot/ भूत (five elements) will make after joining together is called Chaitanya (चैतन्य) or consciousness. 

(Yog/ योग) Mind with form + Normal sound/ shabd (शब्द) = Special Creation

(Vigyan/ विज्ञान) formless mind + Special sound = Special Creation.

First there is normal alphabet (वर्ण/ varan), then we can have special alphabets too. In the same manner, we have one sound and then many different special sounds too. One has to identify each sound and then know which one to join with which one, to create a particular object. Permutation combination of these only generate different objects. At the back of all this is only one sound when it joins with pure mind, then greatest thing is generated. 

Same is with light rays too. Once we are able to identify each ray and if we know the permutation of different combinations and joining our mind with it, we can easily generate different objects easily. Combining the basic light ray with mind, one can create any object if one knows the constituent light rays and their combination method.  

On one path, creation of the word and on the other hand realization of the self. In both coming together of Purush (पुरुष) and Prakriti (प्राकृति) is essential..........Om! Shaktanand (शाक्तानन्द).

From writings of  Pandit Gopinath Kaviraj.        

 

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