Energy Waves:
Everything in the
creation is issuing waves of energy, some less some more. This issuance or
continuous dissipation of energy makes life span of any object limited. As more
and more energy gets lost by the object in this manner, more and more its end
is drawing near. If by some method all these energy waves or light waves or
vibrational waves are taken back inside the objects life span will increase up
to eternity i.e. it can become eternal.
Seer/ Drashta (दृष्टा) is more powerful
than the ‘seen/ Drishya (दृष्य). It is because Seer carries an important entity in itself which is called
‘I’. When ‘Seer’ focuses on the ‘Seen or Drishya or Sight’, which is in front
of him, then he can only observe the part object of sight facing him but not
the part which on the other side of him in the object. As his focus increases,
a part of him moves into the ‘Seen/ Drishya (दृष्य)’ and part of ‘Seen’ penetrates the ‘Seer/ Drishta
(दृष्टा)’ too. This penetration
of one into another is bonding between the two. More focus, more bonding, more
mergence into each other. The ‘Seer’ has a central point called ‘Bindu’ and in
the same way ‘Seen’ also has a central point called ‘Bindu’. When both are
fully focussed in each other, it’s called ‘Sam Sutra Bhav (सम-सूत्र-भाव)’, then both merge into each
other i.e. both bindus join together to become one. Then Seer has ‘full true
understanding’ of the object. Now ‘Seer’ can observe all the rashims (रशिम)/ light waves or
waves of vibration coming exhibited in all directions of the object.
Next, he has to
bond with the rashims being exuded above and below the object. Thus he has to
attract both the bindus lying on the extremities of the vertical line, one end
of which is going up and other going down. When both these bindus are attracted
then line reduces and ultimately disappears when both bindus merge into the
Bindu formed by ‘Seer/ दृष्टा’ and the ‘Seen/ दृष्य’. When this state is achieved then we say that Seer has come to know the
Seen fully. This is called dawning of complete knowledge about the object.
In this world
everything is moving, slow or fast. Without focussed chitt (चित्त) one cannot have
true darshan of the object. For that one needs pure chitt. All the sun rays
coming from Sun, for an ignorant person are same but for a real knowledgeable
person it’s not so. They are different. Same way any human is a bundle of
vrittis (वृत्ति) outwardly which
are maximum 50 in number. For an ordinary observer, all persons will be same as
he will not be able to observe the vritti combination of any individual. But a
person adept in it can easily catch the rashim or rays coming out any object,
Sun or person and thus truly understand the source.
Similarly, a
person participating in Havan (हवन)/ yajna (हवन), kund fire is same from all
sides. For an adept, it has seven tongues to accept the offering being made to
it. He knows how to attract a particular tongue only to accept the ahuti meant
for particular sankalp/सङ्कल्प (resolve).
A river, for an
ordinary person is just large amount of water flow but for a keen observer
under the surface of water there are innumerable currents. Thus if we know the
attributes of particular light ray of Sun, vritti rashim coming out of a
person, particular tongue of havan fire and nature of particular current of
water, we can align our own sankalp/ सङ्कल् (resolve) with it to achieve favourable result. But all this knowledge is
given by Kripa or grace through Guru. Jai Guru………..🌞🌙🌠🔥✨ Shaktanand.
