When anythig is burnt, then its spirit, which is free of form and annihilation, getting free from the bondage of physical body, flies up and goes up to the place where the source of that spirit was. Middle attraction (madhya karshan/ मध्याकर्षण) was in this world, only when bound in the form of a body.
To descend that spirit again, one has to generate similar physical frame. When it disintegrated, its atoms got spread all around and entered all other things present. Where ever they merged, they remained there as That only. When the spirit is to descend, these particles have to dissociate from their individual entities and reunite, exactly as before. There will be no change in order.
When spirit body will get made then immediately natural body will be formed. Body is, coming together of the gross particles. Spirit body is of two types: 1. When its gross particles are experienced, this is called Lind Body (ling shareer/ लिङ्ग शरीर); 2. When its gross particles are not experienced, it is called Divine body (divya deh/ दिव्य देह). But it does not move on its own. When gross particles separate, ling body it self separates. Ling body never disintegrates, in this case, its not ling body in just naming sense but called Divine body now. Its form becomes as per the form it takes and as per the strong desire or bhav. Depending on the bhav/ भाव, ling/ लिङ्ग takes the form. When bhav becomes established, gross disappears, at that moment no foreign matter can enter, the body developed is called bhav deg (Emotional body/ भाव शरीर).
Death is a big jolt. With it, gross body breaks. Ling separates from gross. Mritu or Death is Ignorance/ अज्ञान or Agyan. When gross body disintegrates, ling body keeps feeling it. That is why it can come back into gross body again. This grossness is cut with the help of knowledge.
Maha mrityu (महामृत्यु) is still more fearsome. Here, ling body separates even from subtle. Mahamrityu (महामृत्यु) is called Gyan (ज्ञान) or knowledge. Here also, ling body keeps feeling subtle form, this feeling goes away not only with complete knowledge but Bhakti (भक्ति) is also required for its separation. Thus, with Bhakti only, atma becomes separate from Suksham-ling (सूक्ष्म लिङ्ग) feeling. To undo the pull of the lower realm, one has to have a stronger pull from above. This stronger upward pull is called Bhakti or Kripa (कृपा). When this force starts working then one does not fall down.
Sun is stationary and Earth is rotating; Atma is fixed and ling body is rotating. Ling/ लिङ्ग circumambulates Sun clockwise from East to West. Where it arises, exactly in the opposit direction it sets. That is why, we feel that Sun moves from East to West i.e. 180 degree distance. The time of stay of anything in the creation is 180 degree because after that it has to annihilate. After that is Unseen, Aseem or boundless, That is called Ardh Chandra or Naad. Bindu (बिंदु). Chandrabindu (चन्द्रबिन्दु) sthir (स्थिर) or still. To know life span, this is the only way. Whatever is seen, its span of life is known like this only.
Keeping Bindu in the South, one is moving towards East, forward, all things are increasing towards front only, Since Bindu is still, hence this path is circular.
In other words, we can say that whatever we desire that is our centre point or bindu of life. We are all the time moving around it. Where it arises, exactly at 90 degree of it is its full development and after that is its downfall. That is why, at mid day only one can have some experience of the energy of Sun, neither in the morning and nor in the evening.
From where creation takes place, there dissolution cannot. Past and future are not one. Wood has fire in it, which is latent. When it is rubbed (घर्षण) vigorously, then fire appears out of it. As it starts consuming it, it becomes stronger and stronger. After attaining its maximum strength, it starts decreasing and when wood finishes it also disappears. The fire, which was burning, has now merged into mahajagrit Agni (महाजागृत अग्नि), it will not disappear. That burning fire can be again extracted, when it is done wood will reappear. IT means in the burning fire too, there is part of wood inside it. If there were no fire, then this creation would not have been. Thus, we can say, wood has fire inside it and fire has wood inside it....Om!
from Swasamvedan written by Pandit Gopinath Kaviraj. (21.12.1925)/ (02.01.1926-1)/ (02.01.1926-2)/ (04.01.1926).
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