King Shatanik Question:
How the chariot-yatra of Divine Sun should be carried out and how his chariot should be designed? Who started this on Earth? Kindly explain to me in detail.
Muni Sumantu Replied:
Very very long time ago, once on the mountain Sumer Rudra, asked Brahma, ' O Brahman! Sun, who illuminates this world, how sitting in his chariot he roams every where, kindly let me know.
Brahma ji Replied:
How three eyed divine Sun roams around on his chariot in the cosmos, listen to it as I explain and enjoy it.
One Chakra, three Nabhi and 5 Are and equipped with effulgent golden 8 Bandhas and one Nemi, in such a 10,000 great chariot Sun roams in this cosmos. Isha-dand is three times bigger than the upasth of the chariot, where its controller Arun sits. The Jua of the chariot is made of gold. There are seven fast horses in the form of Chand attached to it. the 12 parts of a year are the parts of this chariot. Past, present and future are the three navels or nabhis of this chariot. Five seasons are its Are while sixth season is its Nemi. South and North are two parts of it. Divisions of time like Muhurt is Ishu of the chariot; Kala, Shamya and Kashtha are the angles of it; Kshan, Akshdand and Nimesh are the Karn of the chariot; Isha is dand, Lav and Ratri Varuth; Dharm is the flag over it; Artha and Kaam are the two ends of the central axle; Six Chandas like Gayatri, Trishtup, Jagati, Anushtup, PAnkti, Brihati and Ushneek are the seven horses in it. The wheel rotates on the central axle. Sitting on suh a great chariot divine Sun roams around in the cosmos.
Dev, Rishi, Gandharva, Apsara, Naag, Gramani and DEmons keep moving around the chariot and keep changing after every two months or after every season.
Dhata and Aryama, these two Adityas or names of the Sun divinity, Pulastya and Pulah- two rishis; Khandak and Vasuki, the two Naagas (Serpents); Tumbaru and Narad, the two Gandharvas; Kratusthala and Punjiksthala, the two Apsaras (celestial damsels); Rath Kritasna and Rathauj, the two Yakshas; Heti and Praheti, the two demons move along with the chariot during Chaitra and Vaishaks, two seasons.
Mitra and Varun, the two Adityas; Attri and Vashishth, the two Rishis; Takshak and Anant, the two Naagas (Serpents); Menaka and Sahjanya, the two celestial damsels; Ha-Ha and Hu-Hu, the two Gandharvas; Rathswan and Rathchitra, the two Yanshas; Paurushaiya and Badh, the two demons; move along the chariot during the months of Jyeshtha and Ashadha.
During the months of Shravan and Bhadrapad, names of the Sun are Indra and Vivasvaan; Angira and Bhrigu, the two Rishis; Ailaparn and Shankhpaal, the two Naagas (Serpents); Pramlocha and Danduka, the two celestial damsels; Bhanu and Durdur, the two Gandharvas; Sarp and Brahm, the two demons; Srot and Aapurna, the two Yakshas, move along with the chariot of the Sun.
In the months of Ashwin and Kartik names of the Sun are Parjanya and Poosha; Bhardwaj and Gautam, the two Rishis; Chitrasen and Vasuruchi, the two Gandharvas; Airavat and Dhananjaya, the two Serpents; Vishvachi and Dhritachi, the two celestial damsels; Senjit and Sushain, the two Yakshas; Aap and Vaat are the two demons who accompany the chariot of the Sun.
During the months of Margshirsh and Paush names of the Sun are Anshu and Bhag; Kashyap and Kratu, two Rishis; Mahapadm and Karkotak, the two Serpents; Chitrangad and Arunayu, the two Gandharvas; Saha and Sahasya, the two celestial damsels; Taksharya and Arishtnemi, the two Yakshas; Aap and Vataa, the two demons accompany the Chariot.
During the months of Maagh and Pahlgun nmaes of the Sun are Poosha and Jhishnu; Jamdagni and Vishvamitra are the two Rishis; Kadraveya and Kamblashvatar, the two serpents; Dhritrashtra and Suryavacha, the two Gandharvas, Tilotama and Rambha, the two celestial damsels; Sainjit and Satyajit, the two Yakshas and Brahmopait and Yagyopait, the two demons move along the chariot.
All the divinities have given armaments for protection of the divine Sun developed from their own parts. In this way all the divinities travel along with Sun. There is no divinity which does not walk behind the chariot. In such a realm of Sun, followers of Brahm call it Brahm, followers of Yajna call it a form of Yajna, Bhaktas take it as Vishnu, followers of Shiva take it as Shiv. All the divinities keep charging the Sun with their effulgence all the time. Divine and Rishis keep singing praises of the Sun lord, Gandharwas keep singing, Celestial damsels keep dancing in front of the chariot, Demons follow the chariot, 60,000 balkhilya Rishigan walk surrounding the chariot, Divaspati and Swayambhu in front, Bharg on right side, Padmaj on left side, Kuber on Southern side, Varun in North, Vitihotra and Hari behind the chariot. Earth resides in the back side of the chariot, in the middle Ether, in the effulgence of the chariot resides Heavens, at the top of the staff of the flag resides Garud and above him Varun, inside the flag Dand, in the front end of the flag Dharma and in the flag Rishi, Sidhi and Shri. mountain Mainak is the support of the Canopy and Himalya becoming the canopy moves along the chariot. Sun exudes same kind of power, tapas, effulgence, yog and elements as shown by all the divines supporting Him. These divinities only shine forth, fall as rain and take care of the whole creation, make all the entities to perform good or bad deeds, give anand to their wards, and move along with Sun for protecting their creation. Sun enriches the Moon with its rays and thus feed all the divinities. During waxing period, Sun feeds the Moon and lets it grow while during the waning period divinities feed on it. By feeding on Earth through its rays, Sun rains on the Earth. With this rain all kinds of herbs grow on it. Many kinds of grains grow on it, through which are the ancestors and humans get satiated.
Sitting on this chariot of one wheel, Sun roams around the whole Earth comprising of seven islands, 7 oceans. In one year, it makes 360 rounds around it. When it is mid day in Amravati, the realm of Indra, it is sun rise time in Sanyamani, the realm of Yama, ruler of death; it is mid night in the Varun's realm called Sukha; it is sunset in the realm of Moon, called Vibha.
When it is mid day is Sanyamani, its Sun rise in Sukha, mid night in Amravati.
When it is mid day in Sukha, it is sun rise in Vibha, mid night in Amravati and Sun set in Sanyamani.
When it is mid day in Vibha, it is Sun rise in Amravati, mid night in Sanyamani and Varun realm named Sukha has Sun set. Like this circumambulating the mountain Meru, rising and setting of Sun takes place. From Sun rise to mid day, rays of the Sun increase and from mid day to Sun set they decrease. The direction from where Sun rises is called East while the direction in which it sets is called West. In one muhurt (48 minutes), Sun crosses 30th part of the travel (total time to make one round being 24 hours). As the Sun rises, Indra, the king of divines does its poojan, at the time of mid day Yama does its poojan, at Sun set Varun does the poojan and while at mid night Moon or Som does its poojan.
Vishnu, Shiva, Rudra, Brahma, Agni or Fire, Air or Vayu, Nairriti and Ishan etc all divinities at the end of night time at Brahm muhurt for the well being of all, always does poojan of Sun.......Om!
(As per Brahmparv of Bhavishya Puran.)
~******************~
Kala, Shamya and Kashtha
How the chariot-yatra of Divine Sun should be carried out and how his chariot should be designed? Who started this on Earth? Kindly explain to me in detail.
Muni Sumantu Replied:
Very very long time ago, once on the mountain Sumer Rudra, asked Brahma, ' O Brahman! Sun, who illuminates this world, how sitting in his chariot he roams every where, kindly let me know.
Brahma ji Replied:
How three eyed divine Sun roams around on his chariot in the cosmos, listen to it as I explain and enjoy it.
One Chakra, three Nabhi and 5 Are and equipped with effulgent golden 8 Bandhas and one Nemi, in such a 10,000 great chariot Sun roams in this cosmos. Isha-dand is three times bigger than the upasth of the chariot, where its controller Arun sits. The Jua of the chariot is made of gold. There are seven fast horses in the form of Chand attached to it. the 12 parts of a year are the parts of this chariot. Past, present and future are the three navels or nabhis of this chariot. Five seasons are its Are while sixth season is its Nemi. South and North are two parts of it. Divisions of time like Muhurt is Ishu of the chariot; Kala, Shamya and Kashtha are the angles of it; Kshan, Akshdand and Nimesh are the Karn of the chariot; Isha is dand, Lav and Ratri Varuth; Dharm is the flag over it; Artha and Kaam are the two ends of the central axle; Six Chandas like Gayatri, Trishtup, Jagati, Anushtup, PAnkti, Brihati and Ushneek are the seven horses in it. The wheel rotates on the central axle. Sitting on suh a great chariot divine Sun roams around in the cosmos.
Dev, Rishi, Gandharva, Apsara, Naag, Gramani and DEmons keep moving around the chariot and keep changing after every two months or after every season.
Dhata and Aryama, these two Adityas or names of the Sun divinity, Pulastya and Pulah- two rishis; Khandak and Vasuki, the two Naagas (Serpents); Tumbaru and Narad, the two Gandharvas; Kratusthala and Punjiksthala, the two Apsaras (celestial damsels); Rath Kritasna and Rathauj, the two Yakshas; Heti and Praheti, the two demons move along with the chariot during Chaitra and Vaishaks, two seasons.
Mitra and Varun, the two Adityas; Attri and Vashishth, the two Rishis; Takshak and Anant, the two Naagas (Serpents); Menaka and Sahjanya, the two celestial damsels; Ha-Ha and Hu-Hu, the two Gandharvas; Rathswan and Rathchitra, the two Yanshas; Paurushaiya and Badh, the two demons; move along the chariot during the months of Jyeshtha and Ashadha.
During the months of Shravan and Bhadrapad, names of the Sun are Indra and Vivasvaan; Angira and Bhrigu, the two Rishis; Ailaparn and Shankhpaal, the two Naagas (Serpents); Pramlocha and Danduka, the two celestial damsels; Bhanu and Durdur, the two Gandharvas; Sarp and Brahm, the two demons; Srot and Aapurna, the two Yakshas, move along with the chariot of the Sun.
In the months of Ashwin and Kartik names of the Sun are Parjanya and Poosha; Bhardwaj and Gautam, the two Rishis; Chitrasen and Vasuruchi, the two Gandharvas; Airavat and Dhananjaya, the two Serpents; Vishvachi and Dhritachi, the two celestial damsels; Senjit and Sushain, the two Yakshas; Aap and Vaat are the two demons who accompany the chariot of the Sun.
During the months of Margshirsh and Paush names of the Sun are Anshu and Bhag; Kashyap and Kratu, two Rishis; Mahapadm and Karkotak, the two Serpents; Chitrangad and Arunayu, the two Gandharvas; Saha and Sahasya, the two celestial damsels; Taksharya and Arishtnemi, the two Yakshas; Aap and Vataa, the two demons accompany the Chariot.
During the months of Maagh and Pahlgun nmaes of the Sun are Poosha and Jhishnu; Jamdagni and Vishvamitra are the two Rishis; Kadraveya and Kamblashvatar, the two serpents; Dhritrashtra and Suryavacha, the two Gandharvas, Tilotama and Rambha, the two celestial damsels; Sainjit and Satyajit, the two Yakshas and Brahmopait and Yagyopait, the two demons move along the chariot.
All the divinities have given armaments for protection of the divine Sun developed from their own parts. In this way all the divinities travel along with Sun. There is no divinity which does not walk behind the chariot. In such a realm of Sun, followers of Brahm call it Brahm, followers of Yajna call it a form of Yajna, Bhaktas take it as Vishnu, followers of Shiva take it as Shiv. All the divinities keep charging the Sun with their effulgence all the time. Divine and Rishis keep singing praises of the Sun lord, Gandharwas keep singing, Celestial damsels keep dancing in front of the chariot, Demons follow the chariot, 60,000 balkhilya Rishigan walk surrounding the chariot, Divaspati and Swayambhu in front, Bharg on right side, Padmaj on left side, Kuber on Southern side, Varun in North, Vitihotra and Hari behind the chariot. Earth resides in the back side of the chariot, in the middle Ether, in the effulgence of the chariot resides Heavens, at the top of the staff of the flag resides Garud and above him Varun, inside the flag Dand, in the front end of the flag Dharma and in the flag Rishi, Sidhi and Shri. mountain Mainak is the support of the Canopy and Himalya becoming the canopy moves along the chariot. Sun exudes same kind of power, tapas, effulgence, yog and elements as shown by all the divines supporting Him. These divinities only shine forth, fall as rain and take care of the whole creation, make all the entities to perform good or bad deeds, give anand to their wards, and move along with Sun for protecting their creation. Sun enriches the Moon with its rays and thus feed all the divinities. During waxing period, Sun feeds the Moon and lets it grow while during the waning period divinities feed on it. By feeding on Earth through its rays, Sun rains on the Earth. With this rain all kinds of herbs grow on it. Many kinds of grains grow on it, through which are the ancestors and humans get satiated.
Sitting on this chariot of one wheel, Sun roams around the whole Earth comprising of seven islands, 7 oceans. In one year, it makes 360 rounds around it. When it is mid day in Amravati, the realm of Indra, it is sun rise time in Sanyamani, the realm of Yama, ruler of death; it is mid night in the Varun's realm called Sukha; it is sunset in the realm of Moon, called Vibha.
When it is mid day is Sanyamani, its Sun rise in Sukha, mid night in Amravati.
When it is mid day in Sukha, it is sun rise in Vibha, mid night in Amravati and Sun set in Sanyamani.
When it is mid day in Vibha, it is Sun rise in Amravati, mid night in Sanyamani and Varun realm named Sukha has Sun set. Like this circumambulating the mountain Meru, rising and setting of Sun takes place. From Sun rise to mid day, rays of the Sun increase and from mid day to Sun set they decrease. The direction from where Sun rises is called East while the direction in which it sets is called West. In one muhurt (48 minutes), Sun crosses 30th part of the travel (total time to make one round being 24 hours). As the Sun rises, Indra, the king of divines does its poojan, at the time of mid day Yama does its poojan, at Sun set Varun does the poojan and while at mid night Moon or Som does its poojan.
Vishnu, Shiva, Rudra, Brahma, Agni or Fire, Air or Vayu, Nairriti and Ishan etc all divinities at the end of night time at Brahm muhurt for the well being of all, always does poojan of Sun.......Om!
(As per Brahmparv of Bhavishya Puran.)
~******************~
Kala, Shamya and Kashtha
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