Renderings from Dehsiddhi - Part V
Whatever has been said about siddh body or divine body, it is clear that this methodology was in more or little prevalent in ancient times too. On discussing from the point of view of Akhand Mahayog, we will know that it (Deh siddhi) does not hold much value because it is a blood less state. Till the blood of mortal frame does not become siddh, transcendence of time is impossible. With the help of Karm Shakti, blood from mortal frame is removed. Siddh deh has everything like bones, fat, muscles, skin etc. but blood is not there. The force of time or kaal works in our body taking support of blood. But air in the pores of skin, atoms is left. Outer air goes out with a push because air can not work inside the body. If there is no blood then air can not work inside the body. From blood itself, death takes birth. In death, is only exhalation. In eternity there is only inhalation and no exhalation. One fault of the Siddh deh or divine body is that it can not join with mortal frame. The moment it will join it, it will also become mortal. If the space of mortal frame is pure then there is not that much loss in such union. The doubt of uniting with mortal frame is that along with the Kaalvayu, part of blood may not enter too. When inhalation and exhalation becomes one then death comes under the control of the yogi. Now only the effect of kaal vayu remains in the pores of the skin.
Because of the absence of blood in their bodies, Siddha or adepts keep themselves away from touch of normal people. The rasa of Linga deh covers the Siddh deh. Ras is the envelop of Karma and adepts body remains inside it. Blood is not attained in the form of outer karm shakti. When there is a desire to to appear (by Siddhas) in front of some human then it is given by attraction of his (that persons) karm Shakti. Then Karm shakti or blood activity pierces the veil over the Ras to appear before him.
This fault lies in the Siddh deh or Adept body. But in Akshan Mahayog, it (such problem) is not there. In the whole process of Siddh deh, blood gets removed, Kaal or time achieves fullness but it is not removed. If blood is not removed and simultaneously nectar can arise, only then time can be annihilated. Till mortal and immortal does not become one, time or kaal can not be decimated. Hence even in immortal body also, activity of time persists. Below our tongue, there are many nerves present, al these are extended up to our navel. By severing them, the pathways to skin pores can be closed.
Siddh deh or Adept body does not attain further progression. In its sight all appear one. Because whosoever lacks in anything, gets THAT only. Deh siddh people are one goal oriented, the very moment they achieve adept state, that moment becomes permanent for them and thus is he becomes inactive. To appear in the world, to help anyone, all this happens because of time as Kaal alone lets all this happen. Hence it is stated that Siddh or Adept body is also under the purview of time.
Kayasiddhas can not observe the pain of the people as in their sight there is no other but only one. They do not have any need of karm or action, desire and remembrance. Bu due to immortality of blood, rising of Bhav shakti or power of emotion, along with the realization of the self, till the conscious physical form state, remebrance remains intact. Kayasiddhas do not know anything about anyone. But in the immortality of blood such differentiation does not survive. Kayasidh state is immortality of the mortal frame. But when Yogi before completing his karm dies, then he gets a new body. This body is not coming from father-mother. This body though without blood, but still it is equipped with limitless remembrance. Many attained state of Sidhh Deh but till now none could transcend time or attain victory over time or could annihilate time..................................Om!
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