As You Give So You Receive

 "🔥 यद् दत्तम् तद् भुक्तम्  🔥"

(As You Give So You consume.) 

' राजा षडांशम्आहरेत ' (King consumes 1/6th part). This 1/6th part is known as Bali/ बली or tax/ कर. Jeev is the populace of the state of the King(राजा/ raja). Whatever is to be consumed by them, 1/6 of it goes to the king. 

1st part        : It represents semen or veerya and goes towards nourishment of the Annmaya kosh.

2nd part      : It represents of 'Oj' or 'Pran' and nourishes Pranmaya kosh which is crux of veerya.

3rd part       : It represents 'Mind', nourishes Manomaya kosh.

4th Part       : It represents 'Great knowledge' and nourishes Vigyanmaya Kosh.

5th part       : It represents 'Nectar or Amrit', nourishes Anandmayakosh.

6th part       : It represents Chit kala, it is received by the Kind itself.

Nectar alone is gross Satva or Bindu. Its Chidansh is the 1/6 th part or bali or offering for fully conscious Ishwar or King. This is called anulom movement. 

In Vilom or opposite flow, king returns whatever is offered to him by increasing it 1000 fold. We can say what little has been earlier offered to him return turning into a great amount. 

When Chit-shakti descends in the form of nectar form prasad, it satiates the jeev or does tarpan of the jeev.

After consumption by the jeev, what ever is left behind is satiates Vigyan or great knowledge.

After that whatever is left that is used to satiate Mind.

After that whatever is left is used for satiating Pran.

After that whatever is left is used to satiate Annmaya kosh or gross body. 

This is the right rule of process (शिष्टाशन) of hom. Without this, future creation cannot be sustained or nourished. 

6. King/ Atma, Chit Kala; 5. Nectar/ Amrit- Anandmaya Kosh; 4. Vigyan - Vigyanmaya-kosh; 3. Mind - Manomaya Kosh; 2. Oj/ Pran - Pranmaya Kosh; 1. Veerya/ Semen - Annmaya Kosh. 

1.  Tarpan of Jeev in causal body. 

2. Whatever nectar overflows, it goes to nourish Vigyan of great knowledge in विज्ञानमयकोष.

3.   Whatever over flows after above fulfillment, satiates Pran/ प्राण, प्राणमयकोष.

4.  Whatever is left behind after above fulfillment, satiates Annmaya kosh/ अन्नमयकोष.

5.  Whatever is left behind is distributed into the creation by inreasing it 1000 fold. 

At start whatever is offered in the havan/ हवन as Ahuti/ आहुति, comprises of two parts. One is called Asar/ असार and other is called Saar/ सार. Fire is of two types. In the first fire, 'Asar/ असार' which is irrelevant in the ahuti is separated as per the capacity of the one who is offering. Thus first fire separates the gross part of the ahuti from its subtle part. 

Function of the second fire is to bring down the resultant consummable (by one is offering) part by join with Chit shakti. After consumption by the one who started offerning in the hom, whatever is left is re-distributed into the creation multipying in 1000 times. This is known as 'seva/ सेवा' or 'service' or 'paropkar/ परोप्कार'. This happens at every level.✍renderings ....................Shaktanand.

from ✍writings of Pt.Gopinath Kaviraj.