Complete Freedom - (पूर्ण स्वातन्त्रय)

08.03.49.

It is the prime duty of a yogi to move from outside to inside. Outer gaze is filled with ignorance and has to be let abandoned while inward gaze (आन्त्रिक दृष्टि) is filled with knowledge, taking support of which one has to  move inwards. Inner realm (अन्तर राज्य) is also known as Bhav jagat or realm (भाव जगत). Development of Bhav (भाव), rising of goal (लक्ष्य उन्मेष), entry into the heart and inner movement, all are one and same thing.

When one enters Bhav (भाव), at that very moment goal becomes visible and inner movement starts. One moves from the bindu on the circumference to the central bindu of the circle (as shown in above sketch). This is movement from bhav (भाव) to mahabhav (महाभाव) or yog siddhi (योग सिद्धि). If anyone who has attained Mahabhav through navel passage, attaining mahagyan (महाग्यान) could establish in Parmaprakriti (परमा प्राकृति), then afterwards even in imaciated or weak state also, he will have capacity to rest in that realm. 

It is essential to have separate experience of Parma prakriti (परमा प्राकृति) and Mahabhav. Yogi (योगि) who pierces Navel path (नाभि पथ), open the realm to Parmaprakriti (परमा प्राकृति). This is the place of expereincing Anand in totality. Without any dearth or wants, none has entered this place yet, hence Mahabhav (महाभाव) realm has been understood to be the pinnacle (चरम) till now. Best yogi has till now risen upto this state only. 

Meaning of inner movement is to reach centre of the heart. After that there is no movement. After entering into Bhav (भाव), outer world disappears; after entering into Mahabhav (महाभाव), inner world knowledge also disappears. This piercing is the idealistic goal (आदर्श लक्ष्य) of any yogi. This is the ultimate truth, this is where 'I', 'My' and 'Me' etc disappear for ever. 

Only Brahm is beyond kaal (काल).When Bhav and Gun join, then Mahabhav and Brahm join. After piercing inner realm, no movement is left, no karm is left. This movement less movement (गतिहीन गति/ gatiheen gati), actionless action (कर्महीन कर्म/ karmviheen karm) joins Mahamaya (महामाया) with Brahm (ब्रह्म) thorugh an unseen cord. 

At that moment Kaal rajya (काल राज्य), Mayarajya (माया राज्य) and Brahm (ब्रह्म), nothing exists as separate. At that moment 'Yogi himself is Brahm'. Mahamaya (महामाया) is based on him or supported by him only. In this state, real freedom arises and this is Mahayog (महायोग) with Akhand (अखण्ड).  (from the writing of  Pt. Gopinath Kaviraj).

Shaktananda.........Om!