Passage to Mahapath III/3

Passage to Mahapath -III/3 (Mahapth by Gopinath Kaviraj, translated by SN Khandelwal.)

Viashnav Mahatams do not feel satisfied by alleviating other's pain but their goal is tasting of Paramanand. This anand is tasted in Nityadham (Eternal Abode) in many ways. As per their qualification jeevas are able to taste this nectar with the help of Shuddha Bhakti. Many kinds of relations exist between bhakta and Lord. Due to difference of tasting, relation of Bhakt and Lord and  Dham & bhakti innumerable different nectar tastes arise. This  is known as Nitya leela. Beyond life and and death, beyond Nirvaan and Mahanirvaan state, due to effect Anandmayi Ahladini Shakti innumerable plays are enacted. Hence leelas or plays never stop, bhaktas or devotees due to devotion experience this anand. With the help of their bhakti and qualification of grace, they get right to contribution in the play (of the lord). 

This has to be understood here, even by this, pain of the world is not removed from its roots. Reason for this is one does not get the right or permission to enter into this eternal play. Hence all the jeevas could not enter this eternal leela play going on and hence they do not get free of the snares of kaal or time.

Pain of the jeevas and world is agitating minds of great beings for long time. The amount by which pure desire arose in their minds, in that percentage they were able to remove the pain of others. After annihilation of this desire, their connection with this work of upliftment of jeevas no more exists and now other great beings start doing that work. When they also develop pure desire, they also with extreme renunciation get free of this work. Like this the cycle keeps on going on. Who following which path could uplift how many jeevas discussion is not desired. Because the one who is uplifting is just an instrument only.

Right from the start of the cosmic creation this work is being performed by Guru realm continuously without any rest but still jeevas has not been uplifted out of the pains and sorrows completely. Still the percentage of pain and jeevas affected by it has not reduced anyway. To remove the pains from the tree of the cosmos or each jeeva, we do not have to address the branches only but must attack the roots. The main work or attack is removal of existence of Kaal or time. The kaal under whose effect all the jeevas are facing pain and afflictions, that itself has to be banished only then it will not be able to obstruct the work of the Guru and they will able to complete their work properly.  

When will this happen? It can happen anytime but is sure to happen. From this point of view, annihilation of time and creation created in it is essential. Every thing keeps established till its bhog kaal (or till it has to experience its karmas and their fruits). In the same manner, realm of time also has a period or time line, after which it will also cease to exist. Its strong effect travels towards cessation. During such a time an opportunity comes to make it disappear or interiorize. This is the work of a guru. As Kaal has time line in the same manner Guru also has a ruling period. During the period of Kaal, Guru also coming under it, operates under it. During Kaals reign, it is not possible to cross it, not to give attention to it and to flout its rule is not possible. The moment guru tries to do this his own work will suffer. In the same manner during the reign of the guru, times effect is not there. But it keeps on working inwardly or we can say that kaal starts working as per the desire of the guru. 

When will this be possible. This will not happen before establishment of realm of Guru or appearance of Akhand Guru, after that its has to happen for sure. Whole of the creation, after the establishment of Guru realm will achieve fulfillment and satiation. Till then Akhand guru will absorb the innumerable Khand or fragmented or divided creation in his own body and will be experienced as in oneness with it. In that state, all jeevas or souls experiencing completeness, will experience bliss of limitless or unending entity the Akhand/ unfragmented self divided in innumerable entities all around. Only then Gurus great vow will be fulfilled. Till pain and suffering of even a single jeev present in the minutest of the spaces in the creation is not alleviated till then Great-State has arisen, this can not be said......Om!