Self-Perspective Akhand Mahayog:

 

10 pm, Saturday, 7^th Jan, 2024.

Whatever is being written here is self-perspective of the great knowledge of the yogis from subtle realm which one could fathom till now. One is just sharing it with all the seekers that they should also rise up in search of self to make the vision of our great rishis a reality. May be heart of Mother fills up with mercy (Karuna) to guide us, her children, on this path. With Her blessing, anything is possible. With Service bhav/ emotional purification takes place and with Karm, distance from yog is reduced or we can say one is brought closer to the path of yog for self-realization.

In the normal language of the world whatever we perform with our bodies is called Karma, power which moves to perform them is called Karm Shakti¹. When we read certain scriptures, it is further elaborated that when thought occurs karm is done. But as per the Akhand Karm yog, so called Karmas which we perform in the world are really Akarm. Thus, it means the definition of same which ordinary people understand is basically wrong. One is Pravritti marg and other is Nivritti marg. First one propels us in the world while the other one takes us away creating dispassion or vairagya from it.

Our body exists in the illusion or maya, and hence comes under the control of death. Why? Our body is run by two main powers aspects. One is Pran shakti and other Manah or Mind, both of which are fragmented. Our mind being attached to our vrittis runs amuck in the world but does not dwell on anything even for a second and moves immediately to other direction. When one desire is fulfilled, it runs to experience the other one. Thus, it is not at all focussed and hence is completely fragmented and pulsating state. To fulfil our desires, we perform different karmas physically as well as mentally, in both of them Pran shakti is utilized. Since mind runs in so many directions, hence as a result pran shakti also gets fragmented, pulsating. Thus, both mind and Pran are fragmented in this world in a jeev. So, when humans close their eyes, generally they see darkness in the forehead. In that darkness light points are scattered around and it vary from person to person. The light points are scattered on the background of darkness.

The light particles represent Prakash or Gyan while darkness represents ignorance. Thus, from their percentage we can very well gauge our own state of mind. Pran is under Pingla and Mind is under Ida. Thus, a worldly person lives in Ida and Pingla duality. We sit for kriya to assimilate these particles. When three Kriyas are done and one sits still watching that space in the brows or even with open eyes in a completely dark space, all the scattered particles of light seen previously and collected in the centre and appear as a circle. Brighter the circle more concentrated the pran is, more the knowledge. The stillness of this bright inner Sun of the yogi represents the state of mind whether agitated or calm. If this circle is well defined and still, then one’s mind is calm and focussed.

When the Karm of Kriya is performed, then second shakti of Gyan² or knowledge arises. In the circle of light, we see a centre point or Bindu. Bindu is the cause of creation and represents Kaam (Desire) Shakti of the yogi. If it is still then Kaam shakti is balanced, else it shows imbalanced state of it. Thus this understanding is provided by the arising of knowledge. In this state both mind and pran get balanced, i.e. Ida and Pingla get balanced, which leads to opening of Sushumana, where there is no vibration, it is a state of no vibration. Since there is no vibration thus difficult for Pran and Mind to exists there in khand state or fragmented state. The third power of Bhav Shakti³ state is realized after purification done by Karma and association with yog. Bhav shakti leads us to Guru, hence the blessings of a guru present in physical form is essential for realization of the self. When one is propelled through Sushumana, the central point located in the circle of effulgence seen in the forehead or in front of us in the darkness, path to bhav shakti opens. Bhav shakti is the kripa of the guru. With his Kripa, fragmented pran and mind lose their and broken state and try to become one. Thus, state of Vyashti achieves Smashti. Hence, mind becomes one with cosmic mind and pran joins with cosmic pran and both of them realize their completeness. This happens in a Kshan or moment which is the central point of Akhand Mahayog experience. When Kshan is achieved, Past and future is annihilated and one lands in the continuum of time and becomes knower of everything happening in time anywhere. For this alone, Kaal Sadhana and Asht-Kshan sadhana is mentioned in the practices of yogis practicing Akhand-Mahayog………Om!