Akhand Mahayog:

This world is the realm of Karma (action). Karma can be cut with Karma(action) alone. As to take out a thorn from our body we use a thorn, in the same way action alone will help us transcend the realm of action. Everything in this cosmic creation is finite. Whatever is not complete, desires to be complete. We are busy in action that is why the whole world is incomplete. This is it’s pain. This very pain is the cause of all incompleteness in every jeeva. Writers of the scriptures say that to remove all suffering and incompleteness from life, one has to call by addressing Her as one’s MOTHER with full emotion.

‘M’ is the last varna (letter) of sparsh varna. ‘A’ joins with it, it takes the form of the mantra ‘MA’. Saptpaad of pranav are also there in the mystery of MA. When we chant this mantra to call our cosmic mother and she comes. Everything is the mother and she is everywhere. From this great understanding, we get jyoti (light) and anand (bliss). On receiving this all the rakshasas/demons (opposite states, emptiness) all run away.

After ‘A’, ‘O’ is ‘M’. Actually first two, ‘A’ and ‘O’ are entering ‘M’. When we chant, ‘M’ sounds separate. Aa joins M with pleasure and gets spread upto kaalateet. One who chants it also becomes kaalateet. That is why in MA, all the saptpaad of pranav are samputit. This is the mahamantra of completeness of karma (action) which is given the highest place in Ahand Mahayog.


Mantra is the mooladhar (base) of banishing time and completeness of our karmas (actions). Times absence is the cause of the presence of all incompleteness in this world. Mantra and its chanting is very essential for establishing Gururajya (the realm of Guru) in this cosmic creation. All the great saints of the world tried to remove pain and sufferings in this world depending upon their capacity. They tried to alleviate the populace. When their desire for great pity and mercy on all the general populace gets finished, they achieve param-mukti. This has been going on from times immemorial but, till date, pain and suffering still rules the world. This is because till now efforts have been directed towards cutting the great branches of this tree of pain and suffering. But nothing has been done to cut its roots or uproot this tree. This uprooting will be done only when kaal (time) is banished. Everything in this cosmos remains for a certain time, it has a certain lifespan. When the time to experience it gets over, the thing also disappears. In the same way, the kingdom of kaal will automatically finish if kaal is also annihilated. At this time, the duration of experiencing of time is also about to get finished. So to recreate it, after annihilating it, is the work of Gyanganj. As Kaal has a certain span of its kingdom the same way Gurumandal of Gyanganj also has certain span of its kingdom. In the kingdom of kaal, even Gurumandal has to adhere to some of its rules. If it tries to break certain rules then their work will suffer. The state of kaal is divided into two, Khandkaal and Akhandkaal.

Kaal which has form is apparent in the form of birth and death. But kaal which is not evident in form is not seen. This is not under gyan ( knowledge). By winning over this kaal with form, still the formless kaal remains intact. Till date, no one has been able to remove it. Gurumandal is busy in finding a way to remove it. To remove this one has to arrive in the MOMENT. In shruti ‘Eko Evah Kshanah’ it is indicated that actually there is only one moment and in this very moment the whole Leela (play) of birth, death and sustenance is being enacted. By knowledge of this moment in akhand mahayog, the realm of time will be broken. Then only the EVER PRESENT will descend into the creation. Because of the vibrations in the moment, past and present are experienced by us. This is the cause of unhappiness. By realization of the vibration less kaal, the subtle formless kaal will be banished. For the descent of Kshanah (The Moment), it is essential to call from the depths of our heart for our Mother!

As we have said both Gurmandal and Kaal have their own kingdoms. Gurumandal also has to work under certain rules in the kingdom of kaal. Like Lord Ram has to leave after completion of His Leela on earth. He also thus has to adhere to the rules of formless kaal. Kaal and kriya are one. Time and Space both take form from the subtle kaal or formless kaal. Because of this, an eternal moment, gets divided into Past and Future, and causes unhappiness. Gurumandal established in Gyanganj is busy in establishing the eternal moment. As Gurumandal limits its working inside the realm of kaal, so Kaal also keeps its working a little mild in the Gurumandal. That is why affect of kaal is not much there, as kaal remains under the command of the Gurus in their realm. Thus in this realm of Gurumandal, Kaal is not the main decider, it is the desire of Gurus. But when any person from the Gurumandal descends into this cosmos, which is the kingdom of kaal, to spread knowledge or a message of Gyanganj in the world; after finishing their work, they also embrace death like others. But when Akhand Guru will descend then this kaal will surely be annihilated. When the kingdom of Gurus will be established then all will experience completeness, param anand. Even the smallest being of creation will never feel any unhappiness or pain. Akhand Mahayog is The Pillar of Light of such a great state.

Kaal is action oriented. It can be won over by action only. Kriya (action) alone can take us to a place where there is no action. This action is not ignorance but complete surrender. One who can achieve this insight (drishti), then that doer will become a non-doer. The flow of Akhand Mahayog, the joining of Action and trikaal (past, present and future), has been done very scientifically. In the ‘doing’ itself, there is a point which brings us to the extreme limits of non–doing. This is karya kaushal (adroitness) of the workings of the sadhak. When adroitness of offering action into Sushumana is acquired by the grace of Guru, then there one achieves non-doing. The flow of time is totally removed at the sandhi sthal(dividing boundary) . At the sandhi sthal of day-night we will have to look for that neuter point, bindu. One sandhi is of Uthan (ascent,rising), another is of Unmesh (waking) and the third is of Avsaan (absence/cessation). The first sandhi is called SWAR SANDHI, the second is called VYANJAN SANDHI and the third one is called VISARG SANDHI. Without understanding their sandhi area, one cannot get rid of the duality of day and night.

Mahanisha sandhi is given the highest place in Akhand Mahayog. At 12 o clock at night one is required to perform kaal/time annihilating kriyas. During this period only, it is possible. In sandhi sthan also one can get The Moment.

Aharnisham Gatam Sandhi Yatraharn Chasharvari,

Rite Na Sandhhisandhanadhoratra Samanvaya.

Until SWABHAV (ones real self) arises complete surrender is not possible. Real surrender cannot be experienced till swabhav arises. In the absence of surrender, real or genuine childhood is impossible. Without going into the real state of a child, the real cry for Ma, mother, is impossible.

Akhand Mahayog karma has three parts, namely, KRIYA, JAP and SEVA. These are acquired on the day of Gurupurnima. Matriseva is a time-tested procedure of Akhand mahayog. Mahanisha sandhi karma is also seva karm. This is seva (service) of complete mahashakti. By KRIYA, the goals clarity arises; by Jap, poornata (completeness) is achieved along with yogic gurukaya; and by MATRI SEVA, one can transcend kaal. We can say one gets the power of kaalbhang. Under it the 17 kala mother is served. This is represented by performing seva of 17 kumaris. Kumari tatva in reality is formless. But its representation on earth is in the form of kumaris (small girls). They are an ansh (part) and represent the mother on earth. When the real kumaritattva will arise, only then the pain and suffering of this world will get removed. The Cosmos itself will become the Brahmbhoomi (Abode of God).

The discussion of KHAND Kaal is within the range of intellect. One AKHAND kaal itself divides into three because of our intellect. Actually, in the moment of Param Tattva, a jeeva can realize the creation of aeons of time. Actually there is nothing like thinking of this kind of extended time, for in reality only THE MOMENT exists…..Om!