Atma Uddhar in Kaal Rajya:

     At the start of cosmic creation, Param Purush was established in its own self. The light of his Chinmaya realm fell on akash (ether). This was called Samashti jeev. But in the realm of Param Purush, a similar entity as Parampurush resided which was called as Parshad jeev. Light of Param Dham in the worldly language is called Brahm. The all merciful Parampurush desired to attract the aforesaid Brahm established gyanheen (ignorant) samashti jeev. Apart from chaitanya, samashti jeev was also accorded atmadaan. The jeeva was in Sushupti, (the state of complete sleep). No ego existed there. With the effect of naad, the jeeva woke up and experienced Ahamkar (ego). That the jeeva should wake up and realize itself was the purpose of Atmadaan. The original body of the jeeva is Hansdeh. The purpose of the lord was to wake the jeeva up so that he could know Him, and then along with this knowledge he would realize his Hansdeh (original body) and at that moment, jeeva would become his Parshad in the realm of Parampurush. In this realm, there is no movement of kaal, there is no mind and there is noI. On acquiring this state,  jeeva gets anand. To make him know Parampurush, the ego was released in him. But even after waking up from the deep sleep, jeeva did not start his movement towards Parampurush but started moving towards kaal.


When Parampurush wanted to become many. Then mind, brain, intellect and ego that ‘I am Brahm’ took form. This is the indicator of the first Bandhan (attachment). Parampurush woke the Samashti jeeva with sermon or real word but when it woke up it started thinking that Para adya shakti is the cause of everything. He had Vasna (desire) and moved towards world creation. In Paradya, there was another desire which appeared as Yogmaya. Thus desires of both Adya and Yogmaya, which remained secret generated BRAHM. I AM THE BRAHM, this realization came in the breath of Samashti jeev. By realization of this, 8 Sidhis (divine powers) developed.


By realizing the Brahm as ‘I’, Samashti jeev changed from a pure to an impure state and both jeeva and creation came into being. One Ahm (ego) became many, hence innumerable creations were created. In pure Truth there is only oneness and Srishti (cosmic creation) cannot take form there. This is because Brahm is beyond mind & speech and is pure. On embracing impurity only it becomes ‘Many’. That is why Samashti jeev covers itself with illusionary Brahm and thus becomes powerful in maya and creates the world. Not only this, it also takes birth and becomes Vyashti jeev from Samashti jeev. Thus the door to recognize Parampurush is closed. Jeev was provided Atma to know Him and not to get disillusioned in the creation which is his bane.


By the practice of Pratyahaar, one has to focus back on the Parampursh. Four kinds of speech have been explained. Para, Pashyanti, Madhyama and Vaikhari.


Para: Shunyakaar, Akshar Brahm-mayi, Non-evident, Area:Navel.


Pashyanti: Ardhmatra,Antahkaran arises in it, Area: Heart.


Madhyama: Sixteen Swarvarnas, Area: Throat; 35 Varnas, Area:Mouth.


Vaikhari: All speech.


All Vedas and Puranas are kaalshabd, while Pranav and Soham are Sandhishabd.


The Jeeva's body comprises of five elements while he himself is light. Subtle cosmic creation is also a fully ripe elemental world. Tatva which ripened, chaitanymaya brahmand or effulgence of chit, Hamsa are all eternal. Hamsa jeev is Gyata (the KNOWER). He is neither Gyan (knowledge) nor Gye (one to be known). This fully ripened five elemental body is called the sixth body by sages. In it jeeva becomes one with chaitanya. Completeness itself is actually underlying Chaitnaya. Jeeva is atom, Hamsa is Guru and Adipurush. In one part of Parampurush is located Maya or Yogmaya which is Nitya (eternal). Under the spell of maya or yogamaya, the part of Parampurush is called Samashti Jeev or Vishudh jeev. Due to the curtain of maya this chaitanya is called Jeeva. From a very long time, this vishudh jeev is under the spell of Yognidra. It has no connection with maya or trigun, satva,rajas and tamas (triad). No quality works in a latent sleep stage. This is the earliest state of cosmic creation which is also called Mahasushupti. When the love-filled gaze of the ever-awake Parampurush falls, the first awakening of  jeeva takes place. The body which a jeeva had during the above sleeping state is called SHASHT DEH (6th body). At that time peace prevailed. Jeeva did not have the Smriti (remembrance) that he is one with Parampurush. This forgetfulness is called Sushupti.


The moment Samashti jeeva awoke, with discriminating insight, he saw Tatvamaya Brahmand and Hansadeh under it with mixed Bhav (feeling). It experienced Anand. Light, effulgence of that state is the Anand. Since he drowned in Anand hence he could not enter into Parampurush and kept on standing there. He forgot Parampurush as well as himself. Thus he lost track of the knowledge of his own Swabhav (self nature) and he became gross and was forced to embrace the body of five elements.


This jeeva state which deviated from its own swabhav is called ashudh (impure) jeeva  . From here the fall of jeeva started. Thus from Kaivalya body to Mahakaran body to Karan (causal) body to Suksham (subtle) body, it falls to the gross body. In his original state, Brahm, Ishwar, Maya or mind, nothing touches him. His insight is awakened.


In the kaivalya body, jeev is fully endowed with light of Satchidanand. Then mind takes birth and Turiya state is remembered. This is the Mahakaran body of jeeva. Due to smriti (remembrance) of sukh (pleasure) vasna (desire) takes form and he gets into sushupti state. When he awakens, he again remembers the same earlier pleasure and this state is called Karan body. Desire alone takes the form of Sankalp-Vikalp. As a result, dream state arises. This is called the Suksham body. Due to sankalp and vikalp, many karmas are performed and hence the gross 5 elemental body gets generated. This is jagrit state(in the creation). Thus maya attacks the jeeva and makes him worldly. During Mahapralaya, jeeva goes and merges into light of Brahm. All kinds of bodies get burnt in Brahmagni except Kevali body. When with the help of Sadguru one gets the knowledge of Parampurush then this kevali body will be shed and ones own swaroop (body) will be realized. Only then jeeva will be able to reach godhead and never come back. Atma of jeeva elevates upto Satyalok and gets free from kaal or kaalpurush. Satya purush has many dweep (islands) under control, where Hans roams under His power in Paramanand. Here there is no differentiation of male and female gender. There is no kaal here at all. Kaalpurush bows down to all the inhabitants of Satyalok. As per Akahand Mahayog, Satyalok is explained in various scriptures and by various saints is equivalent to Gyan Rajya which is manifested after mind starts establishing in however small percentage. But Gyan Rajya is special. Here all the inhabitants are having the 5 element eternal body. All other places where souls dwell come under it. At one time all the Atmas will have to enter this realm for sure. Beyond Gyan Rajya is Vigyan Rajya, the knowledge of it is not found in the scriptures or literature's written by our various saints. ……from Gopinathji's letters…….Om!