King Bhagirath, who brought Ganges to Earth with his austerities,
was such a king that who so ever came to him for anything, he always provided whatever
was asked for. He was a great king with compassion filled heart. Whosoever generated
animosity against him, he used to vanquish them as Sun removes the darkness. As
innumerable spark-flow in flame of fire, in the same manner he used to rain
armaments on the enemies. But always kept unmoved whether in good or in bad.
What came to his mind that he brought Ganges to the Earth? The story goes as follows.
Once observing his kingdom, he experienced that people are leaving right path and cultivating wrong practices in life and are becoming ignorant
and stupid. So for the welfare of his wards, he underwent austerities for
Brahma, Rudra, Yajna Rishi and started repeating mantra for bringing Ganga
river. Ganges, which with one flow moves in the heavens and with other flows in nether land (lower world). The king brought one of its flow in this realm of Death
that is our Earth. By bringing Ganges, he did good for the ocean too. Ocean was
dried up by Muni Agasthaya, hence there was dearth of water in it. An idea came
to his mind. Looking at the world he thought that it is very foolish to perform
one task again and again. Humans daily do same things, they get same things and
eat same things. He thought that performing any work which generates happiness afterwards,
there is nothing wrong in repeating that. With this kind of dispassion, he contemplated
as to what this whole creation is. At that time, the king was quite young. It is
a great wonder if such a thought arises in the mind during youth.
When such an idea came to the king’s mind, he left his house and
went to the ashram of his Guru Rishi Trital and asked, ‘ O Gurudev, what is
that pleasure, after achieving which old age and pain of death gets removed?’
The pleasures of the world are empty from inside and the result of them is only
pain. Rishi Trital replied, ‘ O Rajan, there is only one which is to be known,
knowing which one achieves the state of peace and That is the knowledge of the
self. This self neither arises and nor sets but is established as it is. Old
age and death is there till ignorance is, when knowledge-form Sun-light arises,
darkness of ignorance is banished and the jeeva establishes in the state of great
peace. Joy of self is all over. Knowing it, the knot of the illusion, that ‘I am
this’ is shredded. All karmas as well as all illusions get removed. Attaining
such pure knowledge, one establishes in that state which is omnipresent,
eternal and beyond rise and fall. King replied, ‘ O Gurudev, I do know that
atma is eternal and our body is temporary but still I do not experience any
peace as I do not experience the atma as the only truth. Hence, kindly explain
to me.' Trital Rishi said, ‘O King I will explain to you, after knowing which
you will not feel any pain and establish more faith in that which is to be
known. Do not be affected by the misfortune of the family, always remain in
equanimity and remain same in the receipt of good or bad both, establishing the Chitt in the self-realization and not letting it go into any other direction,
to remain in a secluded place, leaving the company of foolish, always
contemplate on Brahmvidya (knowledge of Brahm), these are the symptoms of a knowledge-seeking-one, who is trying for self-realization. Opposite to it, everything else is ignorance. This
alone, O King, is to be known and knowing this only the great peace will dawn and ego in
the physical body will disappear. First ego ‘me’ comes and after that comes ‘mine’.
Hence let go of this feeling of me and mine. When you will discard them then
you will experience the self. That alone is the knower of all; is all; is self-illuminated
and form of joy but without the pains and pleasures of the worldly objects.
King said, ‘ O Gurudev, this ego has been residing in this physical
body for eons, why should I discard it?’
Rishi said, ‘O King, ego can only be discarded with the effort of the person.
First to generate hate towards worldly objects; then discard the desire for
such objects and time and again contemplate on the self; by this method your
ego will get removed. When this will get removed then you will see atma everywhere.
You will experience painless light of peace everywhere. O king, shame,
attachment, company does not get severed till realization is achieved. Me, mine,
thirst for anything, pain, to be known as a good person, all these desires
which are the places of attachment, all are called shame (लज्जा). Your enemies who want to take your kingdom, give them your kingdom
and get free of the attachment of your wife, children and relatives. Whatever
attachment that exists in this body, let go of that and establish yourself in a
secluded place and go to the houses of your enemies for alms. So the desire to
be known as good and the best gets removed from your mind. Now get up and go.’
After this the king went back to his kingdom, contemplated on
everything whatever his Guru had explained to him and started thinking about
self-realization. When some time was spent thus, he arranged an agnishtom yajna
which is meant for giving away whatever wealth one has. Within three days he
distributed all his wealth to Brahmins, desirous, children, wife and enemies.
When enemies came to know that the King has become weak. They came and
surrounded his kingdom and attacked his palace. The king had only two clothes
on his body. He walked out and went to the forest to meditate and established
in peaceful state. When some time was spent, he came back to his kingdom and
requested for alms from the houses of his enemies. Then enemies and others did
his great poojan and asked him to take back his kingdom and everything but he
refused and gave it no value as one would to a blade of grass. After roaming
for some time, he went to his Guru’s place and both of them received each other with the gaze of realization. They had no desire to live and no desire to die, whatever
came they were happy in that. Heavenly damsels use to play around there and
various objects of great enjoyment arrived there but they considered them as of
no value. They were satiated with the self kept in their pure state always without
any blemish.
After some time elapsed, Bhagirath wandered to another Kingdom,
whose king had just died. He was moving around requesting for alms. The
official of the dead king saw that it is king Bhagirath and whatever symptoms
are needed for a good king are there in this man. They requested him to take up
this kingdom since it is being offered to him without his desire. Bhagirath
agreed and became a king there. So he was installed as a king of that kingdom with
great pomp and show. He went into the palace and saw all the women inside. Whole
of the kingdom was filled with the soldiers of the king, abundant rains filled
all the water bodies, great music was played. Many courtiers of nearby kingdoms
also arrived to attend the coronation ceremony of the king, including those
from his previous kingdom. His earlier kingdom courtiers told him that all the
enemies have died in his previous kingdom and there is no king at present. They
requested him to take that kingdom also in his fold. Though you do not desire but
still please rule over it because whatever is received without any desire, one should
not refuse it. So, Bhagirath took that kingdom too and ruled over it.
Remembering
his past, the king came to know that his ancestors are lying in a well after
being burnt due to the curse of Kapil muni. Giving his kingdom to his
courtiers, he proceeded alone to the forest. There he underwent great
austerities for thousands of years to bring the Ganges to Earth. Then Ganga appeared
from the realm of Vishnu and for the welfare of his ancestors, the King brought
it down on the Earth. After that again establishing in peace filled state, he
started roaming around. Such was the story of king Bhagirath……………………….We will again share more of King Bhagiraths story in future post..........Om!
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