Dharma III

 Dharma - III  (Siddh Bhoomi Gyanganj, written by Gopinath Kaviraj, translated in Hindi by SN Khandelwal.)

Actually, it is not possible to understand the essence of 'I' which is beyond imagination. Hence till religion will remain a subject of understanding, then it will always remain under the purview of imagination only. Such a truth has no value. Actually, Atma's eternal form is Dharma or religion. In short, oneness of knowledge itself is Dharma. Whatever is second is nothing but Adharma(non-religion). Our present knowledge is dual, and in dual, oneness can never be comprehended. 

This is evident that by establishing in the space of Guru(eyebrow center), which is place of U-kaar(उ-कार), the dual perception gets removed. On disappearance of dual perception, lack and desire are also banished. In this very state knowledge is vibrationless, without any doings and satiated. Hence, Guru himself is known as Dharma or one to be prayed to. The process of attraction and repulsion keeps working simultaneously in us. One is inhalation and other is exhalation. Attraction or akarshan or inhalation merges in Eyebrow center and repulsion or vikarshan or exhalation merges in Ha-kaar of nasagra dwadashant(12 finger point of nose tip). The converted form of knowledge i.e. Om or Pranav, transforms into Ha-kaar(ह-कार) by increase in the practice of Kriya in the form of U-kaar (उ-कार). Where there is akarshan or inhalation U-kaar (उ-कार) is there and where vikarshan or repulsion or exhalation is, there Ha-kaar(ह-कार) exists. If there is no attraction in U-kaar (उ-कार), then body can not sustain. This attraction activity exists everywhere in all the immovable and movable things around us. Due to this very attraction and repulsion forces, the whole creation converts into innumerable forms. This attraction is said to be bearer of dhara or Earth or base. 

The idea of duality itself is the mother of Vikarshan or repulsion or exhalation. This is the cause of the fall (form self). But for experiencing of the self the U-kaar (उ-कार) always is directed towards eye brow center. Attraction is the inherent trait of Atma. Hence, real dharma of knowledge or Atma is akarshan or attraction. This attraction dharma is the state of this whole creation. Thats why scriptures say ,'Dhrama alone bears the subjects of a state'.(धर्म ही प्रजा को धारण करता है). To achieve this dharma, one will have to take help of truth, on which it is based. U-kaar or Guru form alone is truth. Hence guru alone is the support and none else.

One who has realized the U-kaar state that person is realized in this very body. One would take support of this kind of physical bodied guru. Dharma is achieved with practice of bhakti form attachment towards guru, by thinking about him and by following the path shown by him. Shiv sutra clarifies that Guru alone is the remedy. This statement is 100 % true. This alone is the form of real dharma. This ends the translation of 'Dhrama' subject matter, as written by Gopinath ji.........Om! Shaktanand.