Normally what people call as Varna, that as per Surya Vigyan is just a shade of it. Without taking the support of pure Satva (सत्व), it is not possible to find the real varna(वरण). Creation is not done by one varna alone it is done through a combination of different varnas. From ancient times both Vaidik(वैदिक) and Tantrik(तन्त्रिक) practitioners knew it well. Through this only, they could ascend the states of mantreshwar, mantra maheshwar etc. Because those who knew the secret of shad adhwa shodhan, they knew very well that varna and Kala (कला) are eternally connected.
What is understood by Gyan/ knowledge? To know the one by which process of creation and annihilation is operated, why does He/She does that is known as Gyan (ज्ञान). Its higher state, which transcendence, is severely powerful, that which created the earlier power is known as Vigyan (विज्ञान). This alone is true, rest whole creation is illusion.
Due to joining with the gross ignorant anxiety or sorrowful thought process, all humans roam around in different states of emotion. Hence they are not able to proceed on the path of achieving the ultimate knowledge of vigyan tattva of great power (महाशक्ति). But this becomes possible only by the dint of grace of Mahashakti or great power Herself. Piercing the realm of his heart, it proceeds crossing the vyom or space, this is known as effulgence of great knowledge.
Both Gyan and Vigyan developed taking the support of Sun.Due to light of Sun, moon shines in the middle of the physical body(inside Ida nadi/ इडा नाडी) and sends the nectar throughout the body. When Sun flowing in the other Pingala nadi with skill takes strong effulgent form, then with its touch alone, the middle power gets little excited and makes moon flowing in the Ida nadi mighty. Then all the three forces of left side Ida (moon), right side Pingla (Sun) and middle one Sushumana (सुषुमना) get equally excited and form a equilateral triangle When these three get disturbed to te same degree then they give a strong push to the bindu in the middle and make it awake. This is called awakening of Kundalini or realization of pure consciousness of mantra. Thus we can say that due to the power of Sun alone, balance of Sun and Moon is achieved and in the end a undifferentiated bond with Sushumana is created.
When all the three forces fall in the depths of central point, path of Oneness (अद्वैत) gets created and one sees the ultimate tattva inside it. Till one enters in to this state of oneness, Chitt vritti’s (mind instinct) multiplicity is not removed, self effulgent Vigyan cannot descend. If one wants to enter the realm of great shakti, then one has to attain the realm of oneness, stop the lower level of knowledge or gyan, one has to seek the support of force of Pure Vigyan shakti (विज्ञान).
On serious reflection on the Matrika (मातृका) and Varna (वर्ण) philosophy of tantra, one would realize that in the base of it is the secret of Surya Vigyan (सूर्य विज्ञान) only. Tantra scripture say that the whole process of creation, sustenance and annihilation takes place with the help of matriak group. On deep reflection of Shad Adhwa (षड-अधवा) process, where on one side Varna, Mantra, Pad is there, while on the other side Bhuvan (भुवन), tattva and Kala exist, one would come to the conclusion that there is strong unbreakable link between Varna and Kala.
As Shiv and Shakti are eternally connected similarly Vak/ वाक (speech) and Arth/ अर्थ (meaning) are also inter connected. The resounding (नादमय) light rays issuing out of excited chandra bindu is actually the alphabets or varnmala represented by A/ अ, Aa/आ etc. Though the Shabd Brahm (शब्द ब्रह्म) form Hiranyagarbh (हिरण्यगर्भ) is present in the space of the middle point in one undivided form, but in the outside they are present as 49 types of vibrationg airs, 49 varnas or alphabets or 49 rays of light. From A/अ to Ksha/क्ष are the 50 varnas are lighted from Mooladhar (1st base chakra) to Ajna/ आज्ञा chakra (6th Chakra in forehead). Without knowing the secrets of Naad tattva nd Varna Tattva (वर्ण तत्त्व), Brahmvidya (ब्रह्मविद्या) cannot be fathomed. From Shabd or Sound alone the whole world gets created and in it alone it will merge too. Through the sound of the mantra only one is able to transcend to the Brahm bindu. Bodies of the divines are also generated through mantras only. They also represent the forms of various yantras. To attain control over varnmala it is extremely important to have attained mantreshwar or Mantra maheshwar level first. In this state all the divines come under control like servants and sadhak achieves state of Sadashiv. Those who understand Pranav (प्रणव) and higher realms, they know that in Vedas too have explained the concept of Naad (नाद) and Bindu (बिन्दु) at different places.
Whole creation is play of colours. One who can observe in an unattached manner, he would find that the pure white is spread all around in the creation and continuous attack and counter attack of blue, red or other mixed colours is happening over it. Till the attachment of these colours is completely removed from inside us, illusion will keep prevailing. The deformed maya or illusion, which is playing over the pure white element in creation, will top disappear till our eye of oneness opens. All the dirt of our attachments have covered the mirror of self. On removal of this dirt alone, the real self effulgence will take place. When self will itself become pure, it will be able to catch the illusion of maya and understand the and see the truth all around.
The purpose of Vigyan is to find out the basic entity responsible for this wide spread illusion. The whole process of creation and annihilation is due to coming together and separating of alphabets or varnas. Those adept in vigyan, by identifying the causal and facilitator entities, they catch of hold of the skill of the creator and up to some extent achieve His exalted state also to some extent. If they desire, they even can reach higher levels and reach the ultimate state of reaching the lotus feet of the Mother.
For reading any book we must know basic alphabets first, in the same manner to understand the process of creation in Surya Vigyan we must understand various light rays, their characteristics, their combination with others, the skill of imposing them over the pure white light and make it stable there. Only then we will be able to understand the actually joining of them. In Vedas, Panchikaran (पञ्चिकरण) and in Upnishads, Trivritti Karan (त्रिवृत्ति करण) process has been mentioned. But only those who are adept in the process of vigyan can understand them there.
(Panchikaran is the method by which subtle matter (intelligence is the subtle matter of consciousness) is transformed into gross matter. The basic five subtle elements are called tanmatras. Each of the five is divided into two halves making ten parts. Each half Is then divided nto four parts thus generating 8 parts of each of the five. Then these parts join each other in different combination to generate gross elements. This continuous undending process goes on with creation, sustenance and annihilation.)
Creation of God and Yogi both is without any aid. Atma is complete consciousness and whole creation resides inside it. Just by desire it gets manifested outside. In popular this is known as ‘Creation’. Scientific creation is through vigyan while Yogi’s creation is through desire. Difference between the two methods is that, in the Vigyan creation, scientific principles are main while desire is secondary; but in Yogic creation Desire is the prime while knowledge aspect is secondary. Those who are ignorant of this knowledge and are not yogis, they cannot understand either method. Both these creations are gross and permanent and not transitory like seeing anything in hallucination. Whatever we see during that state disappears the moment we come out of it, however vivid it may be while we were experiencing it. Without attrition between two objects nothing can be produced. Whole creation is a mixture of Purusha and Prakriti. In some objects Purush is prominent in some Prakriti is prominent. In whole creation, only these two forces are interacting with each other to produce all the objects…….Om! shaktanand.blogspot.com. To be continued to (Part II)…….’Gyan and Vigyan, from Yogiraj Vishuddhanand Prasang and Tattva Katha..
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