8.2.38

Natural                                    Causal body

(प्रकृति)                                     (कारणदेह)

Natural Deformity                  Ling Body

(प्रकृति विकृति)                         (लिङ्ग देह)

Deformity                                Gross Body

(विकृति)                                    (स्थूलदेह)

Two kinds of trade is being enacted in the creation:

1. Nirgam (निर्गम): From this Ling deh (लिङ्ग शरीर) is generated. From Nirgal gross element or basic five elements are gnerated. 

2. Rachana (रचना): Causal (कारण) body is generated through it. 

Three Gunas (गुण) are generated in Prakriti (प्रकृति) while Satva (सत्व) appears in Rachana (रचना).

Natural body comprises of Sat with raj and tam mixed in it to make it stable. But raj and tam do not mix with each other. They operate as feeling (आभास). Hence body is consequential (परिणाम) but eternal and is made through ling, intellect etc. In the base of Natural deformity (प्रकृति-विकृति) is intellect, hence ling is known as body.

Intellect is Vigyanmaya kosh (विज्ञानमयकोष); Ego & Mind is Manomaya kosh (मनोमयकोष); Tanmatra and 10 senses/ subtle body is Pranmaya kosh (प्राणमयकोश); five lements in Annamaya kosh (अन्नमयकोष). 

Satva (सत्व) floats in the causal state in the form of a body.

Ling (लिङ्ग) form floats in the ling body.

Space (आकाश) element with form floats in Gross body.

17.03.38

Bindu is Mahamaya (महामाया) or Shudh Satva (शुद्ध सत्व). From here ony one can achieve ONENESS, hence complete focus prevails here. It is the point of knowledge. This alone is called eye or knowledge (ज्ञान-चक्षु) or divine eye (दिव्य-चक्षु). For attaining Bindu or knowledge one needs Samadhi, which is called Sampragyat samadhi (सम्प्रज्ञात समाधि). Actually wisdom arises from the flow of awakening of outer knowledge. From that itself our own dormant seed of knowledge inside us gets awakened. In some persons, this awakened knowledge fail to stay or stablize at one place. This is because of the agitation inside us. For them it is necessary to have the practice of focus of samadhi. But still we cannot say that without samadhi anyone's pragya or knowledge cannot develop. 

Actually without knowledge, focus cannot generate, vice-versa is not true, means without focus knowledge cannot develop. Focus is only meant for lighting up knowledge and make it manifest. With the grace of guru, if knowledge fail to dawn first, then focus or one pointedness can never be attained. Hence after knowledge, yog, then after yog, complete developement of knowledge (ज्ञान).

Through agitation of bindu (बिन्दु) only, bhav (भाव) gets generated. Bhav is the wave of pure satva. (Gun/गुण is bhav's crux and comes when one transcends beyond it. Bhav falls into the womb of nature and is the cause of creation). All this comes after focus and knowledge.

Play of bhav is enacted above the 06 Chakras (षडचक्र). There alone is joy and realm of leela. When all the bhav's join together that is called Mahabhav (महाभाव). The place where it attains peace, that is known as Brahmpad. Bhav is Shakti (शक्ति), conscious sound (चेतन शब्द), Om-kaar (ओम्कार), param jyoti (परम् ज्योति), divine realm (दिव्य धाम) and pran of the divines.

from Svasamvedan, written by Pt. Gopinath Kaviraj, translation into Hindi by Pt. Hans Kumar Tiwari.....Om! shaktanand.blogspot.com. ww.nirvanasage.com.