9.1.38-Part-II

9.1.38-Part-II

Circle of creation (सृष्टि चक्र) is continuously moving. In this chakra, Kriya is performed by sadhak. With the help of Kriya (कृया) , kala (कला) is developed. Circles of creation are of three kinds:

A.

1. Chakra Feeling (चक्राभास): This works in the body of lowest jeev. This gives a feeling of the kala but actually it is not so. 

B.

2. Small Chakra-1: It stays in the body till dvelopment from 1st to 8th Kala. Such jeevas are below human forms. Here lower kalas work and diine kalas do not work here. This is done by Nature (प्राकृति) itself.  

3. Small Chakra-2: It resides in the body with 9-12 kalas. This is therefore active in human form. This is achieved by dint of one's Karm (कर्म). These kalas descend from realms of divinities. These are generated by the accrual of nectar generated by good karmas performed by jeeva as a result of which one enjoys happiness. The secretion(तरल भाग)/ nectar generated out of bhog is nothing but kala. By experiencing pains and happiness, klas (कला) keep on increasing slowly. But its upper limit is 12 kalas, after which this process stops. When that stops at that time one develops dispassion. When that happen gaze of Narayan falls on the jeev. Due to it initiation (दीक्षा) is received. After initiation (दीक्षा) , increase of kalas resumes. Upto this level, the kalas development takes place one way or other.

C.

4. Big Chakra-1: This resides in the body which carries 13-16 kalas. This occurs in the human body after Dikhsa. They represent six chakras respectively, namely, Mooladhar (मूलाधार), Swadhishthan (स्वधिष्ठान), Manipur (मणिपुर), Anahat (अनाहत), Vishudhi (विशुद्धि) and Ajna (आज्ञा).This is achieved due to grace of 1st Diksha (दीक्षा). After 12th kala through 1st diksha (दीक्षा), further development takes place through a kind of bhog or experiencing the fruit. Darkness (अन्धकार) which we see on closing our eyes is the curtain between 12-13th kala. After diksha (दीक्षा) with the development of  pure kala (शुद्ध कला), it starts decreasing. When 16th kala is developed, at that point one sees only light even on after closing them, darkness disappears. 

5. Big Chakra-2 : It develops the kalas in physical body of a jeev from 17-32 kalas. This is achieved through grace of 2nd Diksha. After 12 kala, a jyoti (light) rises up. This is heard in the form of Naad in our ears. 'Amritnad/ अमृतनाद' is heard in the right ear and 'naad of time (कालनाद)' is heard in the left ear. 

6. Big Chakra-3 : It develops the kalas from 33 to 38 and even works after it too. This is achieved through grace of 3rd Diksha.

7. Last is Bindu which is Shunya or without any vibration (निष्कल).

after the divine eye is developed, one can see only in the front and not all divinities at our back. While in gross body only those in front of us can be seen. On development of 16th kala, spread out Ling takes form with development of the 06 chakras. When this happens, knowledge body (ज्ञानदेह) gets generated, now it can move out of the gross and then subtle body (सूक्षम शरीर) moves to divine realm (देवलोक). Then causal body lives in divine realm. 

Kalas improve with the help of austerities (तपस्या) and celibacy (ब्रह्मचर्य) but it descends down due to adharm, waste of bindu (कामबिन्दु) and wrong practices. But if a kala rises up and freezes there then it cannot come down. On completion of the 16th (षोडष) kala, it stays up and never comes down.

From above one can see the lower lights but from below one cannot see the upper lights. 

Jyoti which comes out of a kala, generates shadow.When Jyoti or light is spread both inside and outside, at that time there is no shadow. When one's own body is effulgent, then there is no shadow of it. (like a self lighted object casts no shadow.) The body becomes effugent (प्रकाशमय) when the forehead chakra is opened. When both inner and outer jyotis combine they become one. 

The whole creation is a play of light (प्रकाश) and darkness (अन्धकार) i.e. of Satva and Tamas. When Satva and tamas join they produce Rajas. When there is no Rajas, then Tamas separates, this is known as Viraja, Viraja Havan etc. The pure Satva, which is also known as a bindu, from its vibration(स्फुरण) pure kala is attained. Pure bindu is in the forehead and that is known as Shunya or Brahm. Kshanbhang (क्षण भङ्ग) of Budhists and Avastha-Parinam (अवस्था परिणाम) of Yogis both are play of this Kala only. 

While talking, kala gets out of our body and same happen thorough one's gaze (दृष्टि) too. Just through gaze of a person, we can have an idea as to what is the level of a particular person. One who has been initiated, in him Pure kala (शुद्ध कला) has developed and his Kundalini (कुण्डलिनि) has risen. Where do these kalas go after coming out of the body, probably lower forms of creation are formed by these only. On  one side kala is descending from the upper realms and at the same time kala is descending into the lower realm too. 

The kala (कला) which emanates from Mandal (मण्डल) collects in Golok (गोलोक); Kala which descends from Golok is collected in Dhruv lok (ध्रुवलोक); Kala which descends from Dhruv lok (ध्रुवलोक) is collected in Swarglok (स्वर्गलोक) or Heavens and the kala which descends form Swarglok (स्वर्गलोक) descends along two different paths:

a. Desceding from the forehead, it is entering the divine realm and it is for non-initiated persons.

b. Descending along the pure path, it appears near initiated practitioners. Jhatika kala (झटिका कला), which is of Jarayuj/ जरायुज (jeevas born wirh a covering around them, like in case cats, dogs, cows etc.), descends in higher level jeevas or Uttar Shankh (उत्तर शंख), and the kala which descends from Utttar Shankh, they go to lower level jeevas.

Thus we can say that gross matter can be divided into different grades, that is while its called Kala (कला). It is issuing from all jeevas or entities. Now the question becomes, who enjoys this kala? The kalas which are above forehead, they are known as Amrit Kala (अमृतकला), they cannot be consumed by fire (अग्नि). Fire represents Kaal (काल), from Agnikala (अग्निकला) only Mritukala (मृत्युकला) descends in the form of 15 kalas. This is the main reason of forgetfulness of the self........Om!   

from Svasamvedan, written by Pt. Gopinath Kaviraj, translation into Hindi by Pt. Hans Kumar Tiwari.....Om! shaktanand.blogspot.com. ww.nirvanasage.com.